Precious in the eyes of the LORD. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. 66. Care should, however, be taken that, when choosing scriptural passages, parts of Sacred Scripture are not permanently excluded. In these Masses, therefore, individuals should exercise the office proper to the Order or ministry they have received. 0000002562 00000 n 934-944. 3: AAS 59 (1967), p. 542. All pray silently with the priest for a brief time. 149. Among Masses of this kind are included Ritual Masses, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. Then, standing at the altar or at the credence table, he purifies the paten or ciborium over the chalice, then purifies the chalice, saying quietly, Quod ore sumpsimus (Lord, may I receive), and dries the chalice with a purificator. Once the Entrance chant is concluded, the priest and faithful, all standing, make the Sign of the Cross. Next the priest invites the people to pray. "If the celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. 350. 53). The duties that the acolyte may carry out are of various kinds and several may coincide. 138. From the epiclesis until the priest shows the chalice, the deacon normally remains kneeling. It is fitting that there be a cantor or a choir director to lead and sustain the peoples singing. If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). 41. He may also carry out the preparation of the chalice at the credence table. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way.
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