may the remembrance of ourselves and our fathers, and of Thy anointed servant the son of David, and of Thy holy city Jerusalem, and of all Israel Thy people, rise and come [hence the name of the prayer], be seen, heard, etc., before Thee on this day . ii. On the three pilgrim festivals another supplication for the rebuilding of the Temple is added to the foregoing, with quotation of the Pentateuchal injunction (Deut. (see the translation in Dembitz, l.c. In praying for the new month the Portuguese ritual adds: "May this month be the last of all our troubles, a beginning of our redemption." Prayer II: Shemoneh Esrei Deracheha 5, cxliii. xi. lxviii. 20. 20, lx. May it be good in Thine eyes to bless Thy people Israel in every time and at every hour with Thy peace. naturally are suggested; and their triumph is assured by the downfall of the wicked (Ps. The last three benedictions seem to be the oldest of the collection. Thou art [the] good, for Thy mercies are endless: Thou art [the] merciful, for Thy kindnesses never are complete: from everlasting we have hoped in Thee. xiv. The original meaning of the prayer against enemies is perhaps also apparent in this chapter: This has the appearance of being an epitome of the "Tefillah" as known in the days of Ben Sira. The primitive form of most of them was undoubtedly much simpler. Blessed be Thou, O Lord, who acceptest repentance.". No. "Settest free the captives," Ps. 17b), the prayer for the sick or for recovery: "Heal us and we shall be healed; help us and we shall be helped: for Thou art our joy. xiv. iii. i.: "Blessed be Thou, our God and the God of our fathers, the God of Abraham, Isaac, and Jacob" recalls Ex. Under Gamaliel, also, another paragraph, directed against the traitors in the household of Israel, was added, thus making the number eighteen (Ber. Shmoneh Esrei - Halachipedia Which of the two views is the more plausible it is difficult to decide. are not specific in content. It is very short, though the variants are numerous (see below). 3, containing fourteen words, as a reminder that benediction No. Our Creator, the Creator of all in the beginning: [we offer] benedictions and thanksgivings unto Thy name, the great and holy One, because Thou hast kept us alive and preserved us. In No. iv. This was done so that people who did not know how . cxlvi. iv. Blessed be Thou, O Lord, who blessest the years.". Ber. ), while for the evening "Tefillah" recourse was had to artificial comparison with the sacrificial portions consumed on the altar during the night. 5). As the Syrians were aided by the apostates, the "zedim," these were also embraced in the imprecatory appeal.
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